by
Janine Harrison
Anyone who thinks that the
arts, in any form, are purely decorative is consuming the wrong art. No
matter the type, whether performing, visual, or print, art is necessary. Shortly
before the turn of the 20th
century, African American writers, who had long endured slavery and spending
virtually every waking moment attempting to meet basic needs, began
contemplating the role of the artist in relation to African American identity
and the future of the United States. They gave voice to not only these
concepts but also to social injustices so as to begin to change the perception
of mainstream Americans about race and equality. In addition, they
released anger and pain caused by a long history of racism and perhaps helped
to heal themselves and their readers via release in the process. In his
essay, “The Creative Process,” James Baldwin posits that the role of the writer
is to “illuminate that darkness, blaze roads through that vast forest, so that
we will not, in all our doing, lose sight of its purpose, which is, after all,
to make the world a more human dwelling place” (Hodgins & Silverman 766).
African Americans are not the
only ones whose art have and continue to serve as an agent for social
change. Across artistic genres, we see, hear and read the soldier’s
story, the immigrant story, the LGBT fight, the woman’s story, the
environmentalist’s plight, and a multitude of other voices of equal
significance. And the worse the economy and the more violent and chaotic
our global community becomes, the more audiences need art to not feel
alone, to provide or help maintain perspective, and for catharsis. An
argument could even be made that all art is persuasive. Even art that is created
with the intention of being purely aesthetic in nature could be construed to
represent the status quo or complacency. An argument could also be made
that art is vital to our thinking.
We live in a world in which
art is undervalued, though. Evidence of this can be seen all around us,
from cuts over the past decade ranging from the National Endowment of the Arts
budget to programs in the arts in elementary and high schools as well as
university liberal arts and social sciences curriculums. While it is
essential that the United States become more competitive among developed
nations in STEM disciplines, it is not enough for us to be able to think
critically; we also need to be able to think creatively. Invention, after
all, is born of the ability to “think outside of the box.”
In 1997, Adrienne Rich
refused the National Medal for the Arts. In a letter to Jane Alexander,
NEA Chair, and cc’d to President Clinton, she explained her reasons: “In
my lifetime I have seen the space for the arts opened by movements for social
justice, the power of art to break despair….There is no simple formula for the
relationship of art to justice. But I do know that art…means nothing if
it simply decorates the dinner table of power that holds it hostage” (Rich 99).
Art is more than
decorative. We need it. We need art in our homes, in our schools
and universities, and in our communities.
Works
Cited
Hodgins, Francis, and Kenneth
Silverman, eds. Adventures in American Literature. New
York: HBJ,
1980. Print.
Rich, Adrienne. Arts
of the Possible. New York: W.W. Norton, 2001. Print.
__________
NOTE: This article was originally published in the brochure “Butterbird
Christmas,” December 7, 2014, edited by Dr. Meg G. DeMakas, Family Folklore Foundation,
Inc., Blue Moon Publications, Gary, Indiana.
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